The Dimensions Of Sound

So you have studied here - you have read here but it is studying, in fact - for a while.

And so you will recognize things that others will not observe, if they were to simply 'come upon' this place accidentally or randomly and read something out of sequence; and it has been a very long sequence by now after all. 

Instead of placing too much attention on sights and images, you will observe and notice other things - ideas, the underlying ideas themselves, and certainly sound, or sounds delivered as music although it has been much more than what is ordinarily thought of as just 'music.'

Their craftiness is greater than
in the days of Nimrod, even
of Tarshish...

You will, or that is to say your mind will, instantly notice the immediate last track played and relate it to the one you will be hearing now...

...And it will search for the hidden musical meaning, try to grasp for some subtle implication.

Now there is a text I want to talk about -, it is unknown exactly how old it is, or even by whom and where it was originally written or at least compiled, since it is a collection of Asiatic folktales. When I say 'Asiatic,' the actual English translations - and these are pretty much the only things left intact any more ever since the present Iranian regime destroyed the archives and libraries of its Turkic and Persian ancient literature - go under the title of 'Oriental' which in that case means, Turkic-Mongolian-Persian-Azeris-Chinese.

This collection of folktales goes under the usual title of 'The Relations of the Wonderful Spiritual Sage Kur (Guardian Of Heavenly Treasures).' Now the very word or name 'Kur' itself has the meaning like the blackness of night, which covers the heavens and reveals to men on the Earth only the tiniest hints of the blazing glories of the distant stars as they twinkle.

In the same way that you have learned the meaning and purpose of the prophets carrying out 'fasting,' when you read these stories certain nuanced subtleties will appear and try to light up connections with related highly modern ideas in your mind, like little sparkles...

At first and if you are not mentally liberated enough, you will not grant that the wording and phrases must of necessity come from ignorance about cloning and 'Alien' beings having the technology to adopt different physical appearances.

But in these texts and in the stories contained in them, we learn of a group of beings called the Tangari, which in recent times has been altered as a word and name to spell it 'Tengri' and all of the common and public explanations of what this is about is blatant fraud and simple-minded Western academics spinning simplistic narratives from their own position as 'civilized' and 'Christian.' (Or modern Islamic too, for that matter).

Tan-gri

Indeed, the Iranian regime decries these kinds of ancient texts and tries to obliterate them altogether from the public mind and knowledge.

To try and say that 'Tengrism' - which is what the traditional 'religion' of the Mongolian peoples is called today - is related to backward primitivism and pagan shamans that we might see sponsored by the Beijing Communist Propaganda Bureau, is to devalue both the Tangari system as well as authentic shamanism.

It is to pretend to be oblivious to the historical fact that the Mongolian Khanates conquered and dominated the whole world, and they did not achieve that because they were 'backward' or 'primitive' or primitive-minded.

I tell you about the 'Relations of Ssidi Kur' in connection with modern-day encounters with ET Aliens who are still active in coming here for their reasons.

Although the Khans accounted for their brilliance in war-strategy and conquest and progress in civilization, by attributing all their successes to the Tangari as if it were to an invisible Deity or 'Spirit' in the same sense and way modern people have religions and religious rituals - yet in all of their affairs as retold by their contemporaries and witnesses, the Tangari were actually physically present at various times.

Further, the Mongolians of the early Khanates were extremely practical people and not at all give to fanciful imaginings in any of their affairs. And although the folkloric stories do contain elements of the exaggerating of heroic people's stature and strength for the clear purpose of highlighting the redoubtable challenges entailed going up against some particular enemy or opponent, it is somewhat of a leap to suddenly suggest key practical elements in the stories are anything other than just plain 'reporting.'

'The Chan's wife laid out for 
her Tangari visitor who came down to her in
a private pavilion, the most
luxurious food and drink...'

The Tangari flew in beautiful craft often externally arrayed specifically to impress the human eye or to not frighten them. They came down from the skies and from the stars or planets, and they went back up to there.

But it is the nature of the psychology at play, not the technology -, what we would today easily understand as psychological forces and motivations, very subtly and with much intellect, being played out, or really, lived by the Tangari and their Earthling associates - that we ought consider and turn over in our minds.

Back then, those who wrote down the events and the affairs of the main figures - the leading identities of various clans and regions and whole kingdoms - knew of the interactions between the Tangari and the humans, today there is simply no reason for news reporters and journalists and even biographers, to know about what goes on behind closed doors or even in gated estates for example, with those who certainly do have physical relations with these otherworldly beings.

Genghis Khan had four secretaries constantly with him writing down all that he said and all that happened with him wherever he went.

Such is not the norm with any modern-day persons.

We ourselves as ordinary human beings have access to incredibly advanced technology. But our psychology is very primitive - even you could say, quite basic in terms of what an intelligent species might be assumed to possess.

'In those far future days to come, the numbers of the people grows very large in the world, and their ways are mightier and more crafty than in the days of Nimrod - but their wisdom fails and their love grows cold.'

By now you have forgotten what was said by the first to the third, fourth and fifth - especially the fourth - paragraph in here: